Yehezkiel 11:19

11:19 I will give them one heart and I will put a new spirit within them; ¹  I will remove the hearts of stone from their bodies ²  and I will give them tender hearts, ³ 

Yehezkiel 18:31

18:31 Throw away all your sins you have committed and fashion yourselves a new heart and a new spirit! ⁴  Why should you die, O house of Israel?

Yehezkiel 36:26

36:26 I will give you a new heart, and I will put a new spirit within you. I will remove the heart of stone ⁵  from your body and give you a heart of flesh. ⁶ 

Yehezkiel 36:2

36:2 This is what the sovereign Lord says: The enemy has spoken against you, saying “Aha!” and, “The ancient heights ⁷  have become our property!”’

Kolose 1:17

1:17 He himself is before all things and all things are held together ⁸  in him.

Galatia 6:15

6:15 For ⁹  neither circumcision nor uncircumcision counts for ¹⁰  anything; the only thing that matters is a new creation! ¹¹ 

Efesus 2:10

2:10 For we are his workmanship, having been created in Christ Jesus for good works that God prepared beforehand so we may do them. ¹² 

Efesus 2:15

2:15 when he nullified ¹³  in his flesh the law of commandments in decrees. He did this to create in himself one new man ¹⁴  out of two, ¹⁵  thus making peace,

Efesus 4:24

4:24 and to put on the new man who has been created in God’s image ¹⁶  – in righteousness and holiness that comes from truth. ¹⁷ 

Wahyu 21:5

21:5 And the one seated on the throne said: “Look! I am making all things new!” Then ¹⁸  he said to me, “Write it down, ¹⁹  because these words are reliable ²⁰  and true.”

[11:19]  ¹ tc The MT reads “you”; many Hebrew mss along with the LXX and other ancient versions read “within them.”

[11:19]  ² tn Heb “their flesh.”

[11:19]  ³ tn Heb “heart of flesh.”

[18:31]  ⁴ sn In Ezek 11:19, 36:26 the new heart and new spirit are promised as future blessings.

[36:26]  ⁵ sn That is, a heart which symbolizes a will that is stubborn and unresponsive (see 1 Sam 25:37). In Rabbinic literature a “stone” was associated with an evil inclination (b. Sukkah 52a).

[36:26]  ⁶ sn That is, a heart which symbolizes a will that is responsive and obedient to God.

[36:2]  ⁷ tn Or “high places.”

[1:17]  ⁸ tn BDAG 973 s.v. συνίστημι B.3 suggests “continue, endure, exist, hold together” here.

[6:15]  ⁹ tc The phrase “in Christ Jesus” is found after “For” in some mss (א A C D F G 0278 1881 Ï lat bo), but lacking in Ì⁴⁶ B Ψ 33 1175 1505 1739* and several fathers. The longer reading probably represents a harmonization to Gal 5:6.

[6:15]  ¹⁰ tn Grk “is.”

[6:15]  ¹¹ tn Grk “but a new creation”; the words “the only thing that matters” have been supplied to reflect the implied contrast with the previous clause (see also Gal 5:6).

[2:10]  ¹² tn Grk “so that we might walk in them” (or “by them”).

[2:10]  sn So that we may do them. Before the devil began to control our walk in sin and among sinful people, God had already planned good works for us to do.

[2:15]  ¹³ tn Or “rendered inoperative.” This is a difficult text to translate because it is not easy to find an English term which communicates well the essence of the author’s meaning, especially since legal terminology is involved. Many other translations use the term “abolish” (so NRSV, NASB, NIV), but this term implies complete destruction which is not the author’s meaning here. The verb καταργέω (katargew) can readily have the meaning “to cause someth. to lose its power or effectiveness” (BDAG 525 s.v. 2, where this passage is listed), and this meaning fits quite naturally here within the author’s legal mindset. A proper English term which communicates this well is “nullify” since this word carries the denotation of “making something legally null and void.” This is not, however, a common English word. An alternate term like “rendered inoperative [or ineffective]” is also accurate but fairly inelegant. For this reason, the translation retains the term “nullify”; it is the best choice of the available options, despite its problems.

[2:15]  ¹⁴ tn In this context the author is not referring to a new individual, but instead to a new corporate entity united in Christ (cf. BDAG 497 s.v. καινός 3.b: “All the Christians together appear as κ. ἄνθρωπος Eph 2:15”). This is clear from the comparison made between the Gentiles and Israel in the immediately preceding verses and the assertion in v. 14 that Christ “made both groups into one.” This is a different metaphor than the “new man” of Eph 4:24; in that passage the “new man” refers to the new life a believer has through a relationship to Christ.

[2:15]  ¹⁵ tn Grk “in order to create the two into one new man.” Eph 2:14-16 is one sentence in Greek. A new sentence was started here in the translation for clarity since contemporary English is less tolerant of extended sentences.

[4:24]  ¹⁶ tn Or “in God’s likeness.” Grk “according to God.” The preposition κατά used here denotes a measure of similarity or equality (BDAG 513 s.v. B.5.b.α).

[4:24]  ¹⁷ tn Or “in righteousness and holiness which is based on truth” or “originated from truth.”

[21:5]  ¹⁸ tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the vision.

[21:5]  ¹⁹ tn The words “it down” are not in the Greek text, but are implied. Direct objects were frequently omitted in Greek when clear from the context.

[21:5]  ²⁰ tn Grk “faithful.”